Pauline Epistles · New Testament
Ephesians
c. AD 60–62
- Section
- Pauline Epistles · New Testament
- Events span
- c. AD 60–62
- Written
- c. AD 60–62, from Roman imprisonment (in Rome, modern-day Italy)
- Author
- Paul the Apostle
Written from prison, Ephesians unfolds God's grand plan to unite all things in Christ. The first half celebrates our spiritual blessings and salvation by grace through faith; the second calls the church to live worthy of that calling, in unity, holiness, marriage, and the armor of God.
Historical setting: Written from Roman imprisonment; the Second Temple still standing, with Jew and Gentile now made one in the church.
Key themes
- Salvation by grace
- Unity of the church
- In Christ
- The new life
- The armor of God
The letter's message
- God chose and blessed believers with every spiritual blessing in Christ
- "By grace are ye saved through faith" — dead in sin, made alive in Christ
- Jew and Gentile are made one new body, reconciled through the cross
- A call to walk worthily, in unity and maturity, each using their gifts
- Instructions for the new life: husbands, wives, children, and servants
- Put on the whole armor of God to stand against spiritual forces of evil
Key lessons
- In Christ, God has given believers “every spiritual blessing” and a secure identity as his chosen, adopted, and sealed children. Eph 1:3–5
- We were spiritually dead and helpless, and salvation is God’s gift of grace from first to last, not a reward for our works, so no one can boast. Eph 2:4–9
- The cross makes enemies into one family; in Christ the deepest human divisions are torn down and reconciled into a single new people. Eph 2:14–16
- The Christian life is a spiritual battle; believers stand firm not by their own strength but by putting on the whole armor God provides. Eph 6:11–12
“For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: Not of works, lest any man should boast.”
Critical scholarship view
Where mainstream critical scholarship dates or attributes this book differently from the traditional view above.
- Written
- Disputed; possibly a later disciple, c. AD 80–90
- Author
- Paul or a later disciple (authorship disputed)