History · Old Testament

Ruth

c. 1100 BC

Section
History · Old Testament
Events span
c. 1100 BC
Written
c. 1015 BC
Author
Samuel (by tradition)

Set in the dark days of the judges, Ruth tells of a Moabite widow who clings to her mother-in-law Naomi and to Naomi's God. Her loyalty and Boaz's kindness lead to marriage, and she becomes the great-grandmother of King David.

Historical setting: Living in the land during the unsettled era of the judges.

Key themes

  • Loyal love (hesed)
  • Redemption
  • God's quiet providence
  • Kindness to the outsider
  • The line of David

Key events

  • Famine drives Naomi's family to Moab, where her husband and two sons die Ruth 1c. 1100 BC
  • Ruth vows to stay with Naomi and returns with her to Bethlehem Ruth 1c. 1100 BC
  • Ruth gleans in the field of Boaz, a relative of Naomi, who shows her favor Ruth 2c. 1100 BC
  • At Naomi's urging, Ruth appeals to Boaz at the threshing floor as her kinsman-redeemer Ruth 3c. 1100 BC
  • Boaz redeems the family land and marries Ruth Ruth 4c. 1100 BC
  • Ruth bears Obed, the grandfather of King David Ruth 4c. 1100 BC

Key lessons

  • Loyal love (hesed) that keeps its commitments through loss and at real cost is the thread God uses to carry the whole story. Ruth 1:16–17
  • God’s providence often works quietly, through ordinary kindness and seemingly chance meetings rather than miracles, to accomplish his purposes. Ruth 2:3
  • Boaz the kinsman-redeemer, who pays to restore another’s future, shows redemption as costly rescue and foreshadows a greater Redeemer to come. Ruth 4
  • God draws outsiders into his people: a Moabite widow becomes great-grandmother to King David and an ancestor in the line of the Messiah. Ruth 4:17
“for whither thou goest, I will go; and where thou lodgest, I will lodge: thy people shall be my people, and thy God my God:”
Ruth 1:16 KJV
Critical scholarship view

Where mainstream critical scholarship dates or attributes this book differently from the traditional view above.

Written
c. 5th century BC (post-exilic)
Author
Anonymous, possibly post-exilic